As I was reading China’s Reforming Churches I was struck by how ignorant I am regarding the history of the body of Christ in China, and how uninformed I am regarding the present state of Christianity there. My personal politics and very limited one and two person removed exposure to China has created a caricatured view of the country, the culture and the state of the church in this largest of all nations on earth. China’s Reforming Churches offers three wonderful challenges to readers who, like me, have been guilty of unintentional bigotry.
First, the Introduction and first three chapters offer a very detailed history of the Presbyterian and Reformed movement in China over the last 200 years. There is some overlap in the details covered, which I didn’t enjoy, but the coverage is comprehensive and lays a foundation for a more well rounded view of the contemporary Chinese church.
Next, many of the contributing authors are Chinese pastors, and several chapters compiled by North Americans, are posts and articles written by Chinese Christians or interviews of local Chinese pastors and elders. Reading their words, and their thoughts about their own culture can quickly dismantle one’s muddle of misconceptions.
Finally, there is no way to read about the contemporary church in China without coming to the conclusion that while the book is titled “China’s Reforming Churches” it should really just be titled “Reforming Churches.” So much of what is written about the church in China could, with the change of only geographical reference, be said about the churches in Canada, or the United Kingdom, or Australia, or the United States. I was startled at how familiar the struggles were, and how universal the answers should be. While this book is written about China, it is a book about how to maintain and grow healthy churches, and how to effectively train pastors and how to engage within culture. The answers are as true in my home church as they are around the world, in China.
While almost all of the book was fantastic, Chapter 9 was a red herring. The discussion of one and two kingdom theology is complex, and universal. It is surely a matter of great discussion in China, as it is across Western reformed Christianity, but VanDrumen’s chapter was irrelevant to the rest of the subject matter. I was disappointed in its inclusion in an otherwise helpful book.
China’s Reforming Churches is a wonderful book. It is an intensive read, and won’t be consumed in an afternoon by the pool, but it is worth the time and effort to gain a more accurate view of our brothers and sisters in China, and to reflect on the global needs of the Universal church.
I received no compensation for this post. I was provided an electronic copy for the purpose of review. I was not required to provide a positive one.